Erythrea | Atlas Altera
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REGIONS

Altera is made up of three landmasses separated by great oceans. Each can be divided into continents, and furthermore, regions.

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EUROPEA

NORTHWEST BOREALEA
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EUROPEA

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ASEA

SOUTHWEST BOREALEA
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ASEA

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SIBEREA

NORTH BOREALEA
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SIBEREA

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SERICA

EAST BOREALEA
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SERICA

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INDEA

SOUTH BOREALEA
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INDEA

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POLYNESEA

EAST GANDRASEA
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POLYNESEA

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SUMATREA

WEST GANDRASEA
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SUMATREA

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TAMIREA

SOUTH GANDRASEA
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TAMIREA

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LIBYA

NORTH AFRICA
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LIBYA

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ERYTHREA

EAST AFRICA
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ERYTHREA

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GUINEA

WEST AFRICA
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GUINEA

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AZANEA

SOUTH AFRICA
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AZANEA

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CETECEA

NORTHEAST ANTARCTICA
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CETECEA

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MALVINEA

NORTHWEST ANTARCTICA
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MALVINEA

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PLATINEA

SOUTH CRUCEA
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PLATINEA

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MERIDEA

NORTH CRUCEA
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MERIDEA

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COLUMBEA

SOUTH SEPTENTREA
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COLUMBEA

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HANUNEA

EAST SEPTENTREA
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HANUNEA

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THULEA

NORTH SEPTENTREA
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THULEA

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HESPEREA

WEST SEPTENTREA
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HESPEREA

THE

PAINTED

EARTH

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Northwest Borealea

Asea_Icon.png

Southwest Borealea​​

Libya_Icon.png

North Africa

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East Africa

Indea_Icon.png

South Borealea

Siberea_Icon.png

North Borealea

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East Borealea

Sumatrea_Icon.png

West Gandrasea

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South Gandrasea

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East Gandrasea

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Northeast Antarctica

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Northwest Antarctica

Platinea_Icon.png

South Crucea

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North Cruea

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South Septentrea

Thulea_Icon.png

North Septentrea

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East Septentrea

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West Septentrea

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ERYTHREA

EAST AFRICA

The lands of Erythrea are ancient and likely the home of humans as a species. The Nile and Red Sea run down most of the region's length, and for centuries have acted as key conduits and choke points for trade and conquest. The Horn of Erythrea is also thought to be a major nexus point in the history of human migration, being one of the places where humans first began to trek into the rest of Ecumina from the warm plains of Africa. 

Often on the margins of major periods of conquests in nearby lands, some of the world's oldest religious sects survive and thrive in the harder to penetrate deserts, highlands, and marshlands of the region, and the region is divided quite evenly by the three major Abrahamic faiths. Despite having numerous indigenous spices and being the origin of coffee, local rulers often closed their ports and prevent full integration with the Emporic Rim trade networks.

MAP PLATES

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ON TOPONYMS

Ethnocentrism has always dogged geographers. Atlas Altera is written in English for those of the Anglosphere, who have generally inherited neighbouring European traditions. Here, countries and regions are rendered as if it is the tradition most familiar and accepted in practical usage by native English-speakers in Altera. Thus, the political map of Altera is rendered with exonyms, and the atlas draws deep from situated knowledges while simultaneously attempting to push the boundaries of those knowledges.

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TYPES OF EXONYMS

The names of earth’s landmasses, continents, regions, and toponyms in Libya, Asea, and Erythrea were normalized by Venetian cartographers, who readily brought west maps of the south and east via their contact with the Grecians in Constantinople, a critical nexus point for trafficking things and knowledges across Borealea and Africa until the Age of Discovery. Toponyms of western continental Europea, generally corresponding to historically European Catholic areas, are derived from the naming conventions of the Dieppe school, which was influential until becoming eclipsed by the mapmakers of Antwerp. The Antwerp School made places of the Arctic and Norway known to the rest of Europea. Thus, the -ny, -land, and -ia suffixes generally correspond to these three schools of cartography influential to the English tradition.

The Dieppe School also began to incorporate the less systemic toponyms of the Spanish and Portuguese, which came out of early conquests in Septentrea and Crucea, most of which broke from the practice of naming places after native inhabitants but instead came from the Doctrine of Discovery. The Antwerp School fully normalized the practice of transliterating foreign toponyms through the lens of the regional hegemons in places where there was closer power parity between Europeans and natives, especially in Indea, Serica, and in the parts of Septentrea and Crucea that retained autonomy. The transliterations made in this time preserve the local pronunciations in the 18th and 19th centuries and may now be quite distant to the modern endonyms.

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